Monday, April 30, 2012

Collective Action for Social Change






In this essay I will discuss Loeb’s reflection on Rosa Parks for an example of individual versus collective efforts to promote social change. Subsequently, I will review “ Youth, Identity, and Power”, an article  written by Carlos Munoz Jr., about the Chicano Student , which lead to the Chicano Power Movement  of the 1960s. I will compare and analyze both movements, what did the collective accomplished and it what ways group involvement caused these movements to be sustainable.
            Rosa Parks earned the title of “mother of the civil rights movement” when she refused to give up her bus seat to a white man. However, this was not the first act of social movement Parks had, since she was involved with her local NAACP for twelve years. While enrolled in other activist groups, Parks learned about another bus boycott that had great success two years prior to her bus boycott. At first sight, everybody would agree Rosa Parks was the first woman taking a first step to fight discrimination against African Americans but Loeb states “ Park’s decision didn’t come out of nowhere. Nor did she shingle-handedly give birth to the civil rights movement. Rather, she was part of a longstanding effort to create change.” (Loeb, 2010, p.2).
Consequently, the successful social movement to defend African Americans’ rights was the result of many people working together to accomplish a goal. Like Rosa Parks, other people such as E . D Nixon, teachers, and African American community were part of the Brotherhood of Sleeping Cars Porters, working for their civil rights. Loeb discusses a very interesting point about the importance of understanding there are no special individuals with the ability to make changes, but everyone who is committed to do so.
The Chicano Movement is another example of how united the group was and how long they worked to accomplish what Mexican Americans enjoy today. It all started on March 1968, when over a thousand students walked down the streets of East Los Angeles, and by the end of the day ten thousand students had join the movement, which lasted a week and a half. This students created such a strong movement “it disrupted the largest school district in the nation and captured front-page headlines and national attention.” (Loeb, 2010, p.12).  
The strike organizers were facing time in jail for conspiracy and influenced other youth of the militancy generated by the high school where it all started. The result was another student strike that at the same time lead, to new major youth organizations, the Chicano Power Movement. Eventually, this movement spread across the United States and grew strong, not only because those thirteen students who were tired of racist teachers,  among other things, but because they attracted more activists to join their cause; if those thirteen organizers would have never spread their cause and had good organization skills, the cause would have ended in jail with them.
In conclusion, Rosa Park and Chicano Power Movement’s analysis show a clear understanding of how much can be accomplished collectively rather than individually. For this reason, social movements are stronger, causing them to be sustainable and with positive results. Of course we cannot underestimate the individual who originally starts the cause because, it takes only one person to stand for the right cause to make others fight for it as well. But in the end, the more people for the same cause, the more will get from authorities and politicians.






References

Loeb, P. (1999 (2nd ed.)). Soul of a citizen, Living with conviction in challenging times. New York NY: St, Martin's Griffin.

Wednesday, April 18, 2012

The Golden Rule

Often times I forget things that I do to others no matter if they are intentionally or not, hurt people just as it would hurt me. In fact, all religions have the rule of ethic of reciprocity and even though these are express in different words, they all come down t o the same conclusion: Do not do to others what you would not want them to do to you. Here are some of the scriptures:
 You shall love your neighbor as yourself.
1. Judaism and Christianity. Bible, Leviticus 19.18
Whatever you wish that men would do to you, do so to them.
2. Christianity. Bible, Matthew 7.12
Not one of you is a believer until he loves for his brother what he loves for himself.
3. Islam. Forty Hadith of an-Nawawi 13
A man should wander about treating all creatures as he himself would be treated.
4. Jainism. Sutrakritanga 1.11.33
Try your best to treat others as you would wish to be treated yourself, and you will find that this is
the shortest way to benevolence.
5. Confucianism. Mencius VII.A.4
One should not behave towards others in a way which is disagreeable to oneself. This is the essence
of morality. All other activities are due to selfish desire.
6. Hinduism. Mahabharata, Anusasana Parva 113.8
Tsekung asked, "Is there one word that can serve as a principle of conduct for life?" Confucius
replied, "It is the word shu--reciprocity: Do not do to others what you do not want them to do to
you."
7. Confucianism. Analects 15.23
Leviticus 19.18: Quoted by Jesus in Matthew 22.36-40 (below). Mencius VII.A.4 and Analects
15.23: Cf. Analects 6.28.2, p. 975.
World Scripture - The Golden Rule Page 1 of 3
http://www.unification.net/ws/theme015.htm 3/18/2008Comparing oneself to others in such terms as "Just as I am so are they, just as they are so am I," he
should neither kill nor cause others to kill.
8. Buddhism. Sutta Nipata 705
One going to take a pointed stick to pinch a baby bird should first try it on himself to feel how it
hurts.
9. African Traditional Religions. Yoruba Proverb (Nigeria)
One who you think should be hit is none else but you. One who you think should be governed is
none else but you. One who you think should be tortured is none else but you. One who you think
should be enslaved is none else but you. One who you think should be killed is none else but you.
A sage is ingenuous and leads his life after comprehending the parity of the killed and the killer.
Therefore, neither does he cause violence to others nor does he make others do so.
10. Jainism. Acarangasutra 5.101-2
The Ariyan disciple thus reflects, Here am I, fond of my life, not wanting to die, fond of pleasure
and averse from pain. Suppose someone should rob me of my life... it would not be a thing pleasing
and delightful to me. If I, in my turn, should rob of his life one fond of his life, not wanting to die,
one fond of pleasure and averse from pain, it would not be a thing pleasing or delightful to him. For
a state that is not pleasant or delightful to me must also be to him also; and a state that is not
pleasing or delightful to me, how could I inflict that upon another?
As a result of such reflection he himself abstains from taking the life of creatures and he
encourages others so to abstain, and speaks in praise of so abstaining.
11. Buddhism. Samyutta Nikaya v.353
A certain heathen came to Shammai and said to him, "Make me a proselyte, on condition that you
teach me the whole Torah while I stand on one foot." Thereupon he repulsed him with the rod
which was in his hand. When he went to Hillel, he said to him, "What is hateful to you, do not do to
your neighbor: that is the whole Torah; all the rest of it is commentary; go and learn."
12. Judaism. Talmud, Shabbat 31a
Sutta Nipata 705: Cf. Dhammapada 129-130, p. 478. Acarangasutra 5.101-2: Cf. Dhammapada
129-130, p. 478. Samyutta Nikaya v.353: The passage gives a similar reflection about abstaining
from other types of immoral behavior: theft, adultery, etc. To identify oneself with others is also a
corollary to the Mahayana insight that all reality is interdependent and mutually related; cf. Guide
to a Bodhisattva's Way of Life 8.112-16, p. 181; Majjhima Nikaya i.415, p. 465.
World Scripture - The Golden Rule Page 2 of 3
http://www.unification.net/ws/theme015.htm 3/18/2008"Teacher, which is the great commandment in the law?" Jesus said to him, "You shall love the Lord
your God with all your heart, and with all your soul, and with all your mind. This is the great and
first commandment. And a second is like it, You shall love your neighbor as yourself. On these two
commandments depend all the law and the prophets."
13. Christianity. Bible, Matthew 22.36-40
Matthew 22.36-40: Cf. Deuteronomy 6.4-9, p. 55; Leviticus 19.18, p. 173; Luke 10.25-37, p. 971;
Galatians 6.2, p. 974; Brihadaranyaka Upanishad 5.2.2, p. 972; Sun Myung Moon, 9-30-79, p. 150.
World Scripture - The Golden Rule Page 3 of 3.


Wilson, A. (Ed.). (1991). The golden rule. In World scripture: A comparative anthology of sacred texts. St. Paul, MN: Paragon House. 
Used by permission. Wilson, A. (1998).World Scripture: A Comparative Anthology of Sacred Texts. St. Paul, MN: Paragon House.

Tuesday, January 3, 2012

Online Social Networking





There are many social Web sites that help us connect with other people, find old classmates and even express our ideas. Even though social networking has a positive side, like any social events, networking has its negative side as well.
In this essay I will explain the pros and cons of social networking, and how they relate to emotion, motivation, gender, and sexuality. I will use Facebook as an example of networking to explain the impact it has on motivation, emotion, gender, and sexuality.
Facebook is the number one networking of our time because it connects people through photos and chat. Not to mention, every cell phone and IPods have the Facebook application already installed.  Furthermore, I will explore the positive and negative side Facebook can offer to its users.
Facebook has allowed me to connect with family members I do not see very often and find those I could not find in the phonebook so to speak. My motivation for connecting with people is shown in Maslow’s hierarchy of needs, the third level, “Belonging and love needs: to affiliate with others, be accepted, and give and receive affection” (Huffman, 2009).
On the other hand, the user has to be extremely careful about the information he or she is going to post on this networking site. According to the director of APA’s  Ethics Office, Stephen Behnke,” psychologists have special ethical issues they need to think through to determine how this technology is going to affect their work” (Martin, 2010).
The depth of your emotional connection to new friends  in Facebook, can negatively impact on your “real world” relationships. Online relationships can be unreal, within a context of “perfection”; the two people talking on any social network,  create different ideas in their mind about how the other person seems to be and “how well” they treat them. These emotions can led to comparison between the “network friend” and “real life relationships”.
Users are motivated to use Facebook for many reason, including the motivation to find friends and family and make new friends. Also, incentive from other friends to join Facebook, push the person to open an account and socialize online.
Many serious relationships start on social networking site. For this reason, I believe if a person was in a committed relationship in the “real world”, this would definitely be cheating. Very deep thoughts  and feelings can be shared through online chatting, which is the same way a “real world” relationship starts as well. Not to mention, inappropriate pictures would replace physical contact with each other. According to Huffman (2009), “ Cybercheating”, like traditional infidelity or adultery, erodes trust and connection with the spouse or partner” (Huffman, 2009).
While both men and women are often engaged in online relationships, I personally believe women are most likely to develop an online relationship because they can  express themselves better through writing. In fact, “for many years, researchers have noted that females tend to score higher on tests of verbal skills” (Huffman, 2009). Nevertheless, motivation to start an online relationship, is the same for men and women.
Facebook like any other social networking site, allows users to connect with people all over the world, as well as finding those who would not be easy to find in a conventional way.  Despite the positive facts, online social networking can mislead us to believe an online friendship is as real as “real world” relationship. The motivation for men and women to use online social networking can most likely be an outlet for sexual and deep feelings they are unwilling to discuss with their partners.



References

·         Huffman, K. (2009). Psychology in Action (8th ed.). Hoboken, NJ: Wiley.
·         Martin, S. (2010). The Internet’s ethical challenges. Retrieved from http://www.apa.org/monitor/2010/07-08/internet.aspx






Wednesday, November 23, 2011

Change.org .Make a difference!

Communication plays an important role in changing the world. One of the most common methods of inspiring and informative communication to people, are speeches. There are different types of speeches, however, the ones that can make a difference in the world, are the speeches of inspiration. Dobkin & Pace (2006) state the “inspirational shares much with the persuasive speech because it aims to motivate listeners and arouse their passions” (Dobkin & Pace, 2006). Inspirational communicators inform and invite people to be aware of issues such as human rights or human trafficking, by sending out the message and hoping people supports their good cause. But how does the message gets sent? Thanks to technology, we can be informed of things happening on the other side of the world. Speakers use technology to deliver their messages and to involve people in participating. 
Change.org is a website designed to empower people “to start, join, and win campaigns for social change” (Change.org, 2011).  This website offers people with online tools such as social networks, o spread the word faster.
A case that I found interesting is a petition made to the President of Haiti, regarding the “Son of God” Orphanage in Carrefour, and starting an investigation in to the social services agency, IBESR.
International rights organizations found evidence linked to human and organ trafficking; children at this orphanage, face abuse, neglect, starvation and trafficking.
This petition was created by Tom Davis and everybody can sign this letter that is posted on Facebook and his blog.  In fact, if the people signing the petition letter have a blog on their own, they can add a blog widget to theirs. This widget appears on the main page of your blog showing your followers the causes you care about.  3,000 signatures have been reached so far for the Haiti orphanage thanks to technology!

Friday, November 18, 2011

Role Model Communicator


I have always admired people who are a great communicator role model for the communities and their countries. These people understand the meaning of ethics, “the principles that guide our decisions about what is good or bad, right or wrong” (Dobkin & Pace, 2006). Therefore, the reason for this essay is to explain and understand why I admire several people as communicators, as well as the importance of ethics and academic integrity.
My communicator role model is my former college professor from my Sociology class. Logan Reid was the first college professor I ever had and I admired him ever since he gave his first talk. Professor Reid was a sociologist working for the State of Utah and wrote many articles about drug prevention among youth. He has degrees in Criminal Justice, Sociology, and Social Research Methods Theory.
One of the most important reasons for his class to be successful is the fact he lived in foreign countries before he became a professor. Consequently, Reid understood “communication must be civil, it must be value diversity, and it must be ethical” (Dobkin & Pace, 2006). Several of his students were form different countries and backgrounds; he valued diversity and included as well as acknowledged everybody who was different from the rest of the class.
Moreover, appropriateness, perspective-talking, and self-monitoring, are part of ethical communication. Professor Reid applied these three concepts in each class.
 Appropriateness means addressing the expectations of others. The first day of class Reid asked the students what were their expectations of the class and him as a professor. In addition, he shared his expectations with the class, reinforcing the appropriate language and behavior for this class. Students and professor had to be respectful and use appropriate language when debating.
Perspective talking is the capacity to understand someone else’s point of view and their reaction to different subjects. Professor Reid understood well the concept of perspective talking when he told his story about his stay in a South American country. He explained the concept of wealthy was considerably different than the one in North America. For this reason, he found it rather easy to relate to me when I explained lifestyle and social classes in other countries I lived in.
Finally, self-monitoring is “the ability to see, think about, and act based on the consequences of your behavior” (Dobkin & Pace, 2006). Reid was great on perceiving nonverbal cues from students in his class. For instance, he would stop his lecture when he felt the students were not following what he was trying to say.
 Furthermore, Professor Reid seemed to be following certain ethical communication guidelines stated by the NCA:
·         We advocate truthfulness, accuracy, honesty, and reason as essential to the integrity of communication.
·         We endorse freedom of expression, diversity of perspective, and tolerance of dissent to achieve the informed and responsible decision making fundamental to a civil society.
·         We strive to understand and respect other communicators before evaluating and responding to their messages.
·         We promote access to communication resources and opportunities as necessary to fulfill human potential and contribute to the well-being of families, communities, and society.
·         We promote communication climates of caring and mutual understanding that respect the unique needs and characteristics of individual communicators.
·         We condemn communication that degrades individuals and humanity through distortion, intimidation, coercion, and violence, and through the expression of intolerance and hatred.
·         We are committed to the courageous expression of personal convictions in pursuit of fairness and justice.
·         We advocate sharing information, opinions, and feelings when facing significant choices while also respecting privacy and confidentiality.
·         We accept responsibility for the short- and long-term consequences for our own communication and expect the same of others (NCA, n.d)
A code of conduct similar to the Walden University code of conduct was expected from students and the professor himself. The Walden University Code of Conduct “addresses the university’s expectations of students in four area: nondiscrimination, no harassment, professional conduct, and academic integrity” (Walden University: Code of Conduct, 2010).
Nondiscrimination code does not tolerate discrimination against students or members of the community based on their race, color, gender, nationality, sexual orientation, age, religion, or marital status.
Nonharrassment code states Walden University does not tolerate an environment that is disrespectful and unwelcome communication or conduct. Sexual harassment can include sexual favors, inappropriate e-mails, harassing phone calls, or unwanted physical contact.
Professional Conduct code states all students conduct themselves in a professional manner with Walden staff, other students and when representing Walden University at events outside the institution.
Academic integrity is important for Professor Reid as Walden University. This code states all students and staff members agrees to respect and acknowledge the research and ideas of others in his or her work and to abide by those regulations governing work stipulated by the academic unit or academic program, and, in turn, the instructor”( Walden University: Code of Conduct, 2010).
Professor Reid checked all of his students’ papers for any evidence of plagiarism, using a database. Among academic violations, plagiarism is the use of another person’s intellectual material without acknowledge.
Another important way of plagiarized material is the student’s misuse of their own work.  Reid taught several other classes that were related in so to speak. He also submitted his student’s essays to make sure they did not copy and paste old essays to the new one.
In conclusion, I have written this essay to share my understanding of my role model’s communicator and the characteristics he or she needs to have in order to be an efficient communicator. The intent of this essay was to explain the importance of ethics in communication. In order to be an efficient communicator, communication has to be civil, must respect and value diversity and it must be ethical. In addition, the communicator must understand the importance of listening and welcoming other people’s perspectives about subjects.  Finally, a good ethical and effective communicator pays special attention to protect and acknowledge the intellectual work of others.
References

·         Walden University. (2010). Walden University: Code of Conducts. Retrieved from Walden University, COMM 1001 website.
·         NCA Credo for Ethical Communication. (n.d). Retrieved from http://www.natcom.org/Default.aspx?id=134&terms=credo%20for%20ethical%20communication
·         Dobkin, B. A., & Pace, R. C. (2006). Communication in a Changing World (2nd ed.). New York, NY: Mc Graw- Hill.

Model of Communication

Thinking only five years back, I remember the first cell phones with camera and text messages. I believe from that day on, the way our world communicated drastically changed. I found it easier to send a text instead of dial the number, wait for the person to answer, and talk. Text messages gave me the ability to communicate what I wanted, by finishing my idea without any interruptions from the receiver, or to say things I would not dare say face-to face. Because oral communication is transient, communicators often repeat words and phrases as they talk. By contrast, if readers do not understand a particular part of the written message, they can reread the passage or stop to contemplate the author's meaning ( Dobkin & pace, 2006).  However, the words and phrases within a message can be interpreted differently among people.One common form of internal noise is confusion over the meaning of words; two people may have different meanings for the same word or phrase ( Dobkin  & Pace, 2006). For instance, in Argentina a simple text message "what are you doing" can represent a way to say " hi". By contrast, a plain message saying" what are you doing", could sound impolite in other countries.  The online communication processes can be more effective if we remember everything we say or write is irreversible. Nowadays, events, thoughts and ideas are recorded and open to all public. For instance, writing something very personal about you on Facebook, may well be the wrong choice because of the great number of people being on this social media everyday. Finally, valuing diversity can help us understand and be tolerant of others ideas as well as be aware of different meanings of communication symbols. This makes the valuing of diversity a second key principle of effective communication (Dobkin & Pace, 2006)